Durant l’occupation française de l’Égypte (il y a des siècles), Napoléon a ordonné que les gens devraient célébrer le Mawlid, et il a fait un don à ce projet lui-même et a participé personnellement [au Mawlid], car cela entraînait l’opposition à la législation Islamique et comprenait la mixité entre hommes et femmes, et est une façon de suivre les désirs et de commettre des interdictions. (Târîkh Al-Jabarti 306/2)
Il a établi cela afin de corrompre la foi des gens, et certains de ceux
qui célèbre le Mawlid sont des mercenaires qui sont là pour faire de
l’argent de cette célébration, tandis que d’autres sont des gens
ordinaires qui imitent les autres et cherchent à remplir leurs émotions
religieuses malgré que ce soit par une innovation.
- Shaykh Muhammad Sâlih al-Munajjid
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[English]
During the French occupation of Egypt (centuries ago), Napoleon ordered that people should celebrate the Mawlid, and he donated to this project himself and attended it personally, because it entails opposing Islaamic legislation and included mixing between men and women, and is a form of following desires and committing prohibitions. (Taareekh Al-Jabarti 306/2)
He established it on the grounds of corrupting people's faith, and some of those who celebrate the Mawlid are mercenaries who are there in order to make money out of this celebration, while others are common people who imitate others and seek to fulfill their religious emotions even if it is through an innovation.
- Shaykh Muhammad Saalih al-Munajjid
- Shaykh Muhammad Sâlih al-Munajjid
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[English]
During the French occupation of Egypt (centuries ago), Napoleon ordered that people should celebrate the Mawlid, and he donated to this project himself and attended it personally, because it entails opposing Islaamic legislation and included mixing between men and women, and is a form of following desires and committing prohibitions. (Taareekh Al-Jabarti 306/2)
He established it on the grounds of corrupting people's faith, and some of those who celebrate the Mawlid are mercenaries who are there in order to make money out of this celebration, while others are common people who imitate others and seek to fulfill their religious emotions even if it is through an innovation.
- Shaykh Muhammad Saalih al-Munajjid
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